Tools that we use to create buildings and groups of buildings are limited to those we look at. But while the drawings and models we look at (on the table or on the computer screen) help us to understand and predict the experiences of buildings, they are inadequate ways to experience them. They are the means, not the end. Still, even as we know we should not, we are habitually seduced by our drawings and models. We like the look of them. We treat them as works of art and hence the odd 20th-century phenomenon of the museum-sponsored “architecture exhibit”. What, though, is an architecture exhibit if not a city? When we distract ourselves with exhibits, we let ourselves off the hook. We put on shows and our cities suck.
A building can be thought of as a show or certainly a display, like a stage or a film set. Like a stage set, a building is an arrangement of surfaces in various configurations, orientations, separations, transparencies, and lighting conditions. But unlike a set, a building is never perceived from a stationary position nor in the absence of a larger environment of built and/or natural surfaces through which we complete and inhabit the display. Thoughtfully conceived, a building can and should be a means with which to embed ourselves within and better apprehend our surroundings. In so doing, we are afforded new perspectives of and relationships with our environment. The more what is inside relates to and is completed by what is outside, the more expansive (even transcendent) the experience of the building. We are both the audience and the actors.
Is this the same as saying a room should have a view? Views are good but as soon as we frame a view, we have already created separation from it. It is a favorite trick of architects to orient a window in a room, so that from certain positions the opening “paints” the scene outside as if it were a picture on the wall. The net effect, though, is the flattening of the scene into a two-dimensional picture isolated by the frame. Conversely, if all we have is a view --no intervening interruption or frame of reference that establishes where we are in relationship to it-- we are more limited in our awareness and perception of the extent of the larger environment and our relationship to it. Distances get murky, measurements vitiate, ambiguity swells, we feel “lost in space.” This can feel exciting for a moment but with habituation and without context, the initial impact of (and our interest in) an astounding and thrillingly disorienting view fades.
Tombs and temples of ancient times were meant mostly to be looked at (occupied only by deities and dead people), even meeting places and markets, certainly cloisters and cathedrals, not to mention palaces and government buildings, were all about what was going on inside. Castles and forts obviously needed to look out but only for sporadic and militaristic reasons. Perhaps aristocratic villas of the 15th and 16th centuries in Italy were the first to self-consciously situate, orient, and shape themselves to look out onto and relate with a larger environment, even as their technology of construction (bearing walls) limited their ability to deliver.
Modern construction technology and the architecture that emerged from it gave us something entirely new: our ability to create buildings as sets (or displays) embedded within and almost entirely opening out to their surroundings in ways that seamlessly connect the local (mostly built) with the extended (mostly natural) environment. And yet, while we witness the accumulation of seemingly endlessly repeated emulations of say Villa Savoye in France (Jeanneret) or the Barcelona Pavilion in Spain (van der Rohe) or the Case Study Houses of mid-century Los Angeles (Koenig and others), we cannot help but observe their inevitable failure to add up. They are never other than unique, one-off, and isolated. In their zeal to, at best, relate to their natural surroundings and, at worst, simply set themselves apart, they make no effort nor provide any means with which to or relate to each other—to create urban surroundings. They are in their accumulation incapable of aggregation into a city.
The mindless repetition of these exercises is founded on the mistaken belief that we do not need (or want) humane cities or the hope that some heretofore never conceived new kind of city will emerge. After more than a century of trying, there is no evidence to suggest that this will ever work out and such exercises are, therefore, of little continuing interest (at least to us). We are instead on the lookout for an alchemy that combines skillfully shaped, solid volumes that are beautiful to look at and easy to aggregate with generously open-ended and outward-facing volumes that are completed by their immediate and extended environments and from which we can engage with the beautiful natural (and someday built) world around us.